Chapter 2. Objective-subjective world

Kuandyk Ainabek
The Philosophy of Life and Business

CHAPTER 2. OBJECTIVE-SUBJECTIVE WORLD

        To discover the contents of the religion, the essence of God should be understood, the need for the man’s attitude to God and feedback. We know from the sacred scriptures of the Bible and the Koran that “In the BEGINNING was the Word”, “the Word was God” [2, p.111 – Gospel of John], “God is the Light” [2, p.111; 3, p.653]. Regrettably, few of modern researches have paid special attention to these messages from the sacred books. They are the key codes for understanding the essence of God and man. At his time, G. Hegel wrote about the primary sources of the universe genesis: “It is an infinitely deep and true attribute of the Hindu religion always occurs in all the various stories about the creation of the world. “The Laws of Manu” book begins as follows: “The eternal with a thought created the waters”, etc. In some cases, this pure activity is called the word, like God in the New Testament” [4, p. 491].
       Using these key notions, the following conclusion can be made: the Word is information, the Light is supersubtle energy emanated by information. In the meantime, energy proper breeds information, which leads to the appearance of the information-energetic supersubtle system acquiring the attributes of the Absolute Consciousness, Supreme Mind, thought based on the structuring of the supersubtle Qi energy through the division into Yin and Yang and harmonization of the information field and supersubtle energy system [5, p.16-19]. These attributes of the information-energetic supersubtle system and the system proper characterize the fundamental contents of the Absolute Spirit – Brahman, God, Allah. Contemporary scientists-physicists also suppose that “consciousness is a certain feature, a function of the world as a whole” [6, p. 28]. With regards to it, G. Hegel emphasized: “Universality is first of all the consciousness of God” [7, p. 293].
Modern astrophysicists and astronomers have come to the conclusion that up to 95% of the Universe consists of dark energy and dark matter the nature of which is unknown. However, we assume that it is the “supersubtle and subtle energy with the information field characteristic of them, forming the supersubtle and subtle world” [5, p.607-608]. The Cambridge University researchers N. Trentham, O. Moller, E. Ramires-Ruis have determined that 90% of the cosmic space consists of transparent matters impossible to research, and our Universe has a twin of this invisible substance [8, p.28]. The matter of the Universe was formed from the information-energetic supersubtle system by the concentration of a certain part of it which transformed into a solid sphere, and it exploded making stellar and planetary systems accounting for 5% of the total mass of the Universe [5, p.607-608].
         The notion of “Nothing” in the world religions means the immaterial world. For instance, the Koran notes that “Allah generates creation the first time, then He is the one who will create it the second time, then to Him you will be returned” [3, p. 753]. This text appeared in the sacred scripture because most people could not see, touch, sense the supersubtle and subtle world, with the exception of special, advanced members of the community, such as clairvoyants, extrasensory perception experts, parapsychologists, etc.
         However, the supersubtle and subtle world can not be identified with the contents of the notion of “Nothing”, though it is the opposite to the material and the invisible part of the Universe for the mankind. “…nothing, - wrote G. Hegel, - is devoid of contents, it is completely empty… Furthermore, nothing is not a contradiction at all; nothing does not contradict itself, it is identical to itself” [7, p. 451].
The notion of “Nothing” as the basic information, actually, does not have any sense in the supersubtle world as information and, consequently, supersubtle energy are eternal. In the supersubtle world there is neither beginning nor end but there is ongoing process. Therefore the great German philosopher G. Hegel wrote: “… God is limitless existence, it is infinite, eternal…” [7, p. 393].
The information-energetic supersubtle system represents the unity of opposites: information and supersubtle energy, where they belong to the objective part as compared to the subjective, which can include the attributes of the entire system – the Absolute Consciousness, the Supreme Mind. These opposites in their unity service the development of the system – the Absolute Spirit. Thus “… in the spirit the truth has the idea as its foundation…”. “God is activity…, - stressed G. Hegel, - … God is movement in itself, and only by that it is alive” [7, p. 310; 355; 362], “… the spirit is not something staying at rest but rather on the contrary, something absolutely restless, pure activity…” [9, p. 9].
      Now, based on the substance, the original foundation of the universe, let us present the model of the entire world, which can be shown on the following Figure 2. The contents of the objective-subjective world:

Information-energetic supersubtle system (IESS).
IESS attributes – Absolute Consciousness, Supreme Mind, thinking – Holy Spirit.
God’s derivatives – angels, souls of prophets, people.
Limbo – Hell.
Holograms of the information-energetic subtle level of material world, ideas, egregores.
Energy of material world.
Material world, mankind, man.

The contents of points 1-5 refer to the immaterial world, and 6-7 – to the material one in the traditional understanding. The combination of the elements of the points above (1+2) presents the contents of the Absolute Spirit = God = Allah. Therefore the Holy Spirit is contained in God and souls of prophets as well as in souls of people. The arrows in the picture show the interconnection of God and its derivatives by the Information-energetic supersubtle system. The material world and the man appear to be a manifestation of the particularity and singularity, as opposed to the universality, - the Absolute Spirit. It should also be mentioned here that the immaterial world contains all the information on development of the past, present and future. This is the idea the scientists-physicists came to, too. [10; 11, p. 106].
All the elements in the presented model are penetrated with the Absolute Spirit and interact in the unified system of the objective-subjective world. “The translatory motion in its own sense comes from this final vitality to the absolute, universal purposefulness, - remarked G. Hegel, - as the world is the system in which all the things are essentially conjugated with one another, nothing is isolated, the system ordered in itself, where everything has its own place, everything joins the whole, exists due to the whole and equally active, effective in the creation, in the life of the whole” [7, p. 483].
The scientists-physicists, based on “The Theory of the Physical Vacuum” [10], came to the conclusion that “… it was major concepts of the physical vacuum originating from the Absolute “Nothing” and creating the entire structure of the information and material worlds that resulted in the assertion of the Divine” [11, p. 102-103].

Figure 2. The model of the objective-subjective world structure.

In the meantime V.V. Popova, L.V. Andrianova, E.A. Savelieva state that God is beyond the information-energetic system: God generates the Absolute “Nothing” [11, p. 104; 123]. They write: “God is the absolute and indivisible being, not having any components” [11, p. 125]. But this statement contradicts not only to the text of the Bible and the Koran saying that “In the BEGINNING was the Word”, “the Word was God”, “God is the Light” but also to the logics of the system approach. God can not be an empty notion, without components and beyond the system of the universe. If the incorrect model of the integral world by the above-quoted authors is accepted, we can run into the area of the absolute mysticism.
As we know, the man consists of the spirit, soul and material body. The spirit and soul penetrate the entire body and are the essence of the man and his information-energetic supersubtle and subtle envelope. “…God manifests itself in the finite spirit, - noted G. Hegel, - and in it, it is identical to itself… . … The solidarity of God and man with each other is the solidarity of the spirit with the spirit… [7, p.490; 449]. God, the spirit, can open itself only to the spirit, mind [4, p.417]. “…the spirit is the eternal self-cognition, it bursts out into finite sparkles and gathers itself anew and cognizes itself from the finiteness, as in the finite consciousness the knowledge of its essence is born, and thus the divine self-consciousness” [7, p.313].
           God is directly present in the man, this is what the sacred scriptures tell us about. Thus, for instance, the Koran says: “It was We who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein. Behold, two guardian angels appointed to learn his doings, learn and note them, one sitting on the right and one on the left. Not a word does he utter but there is a sentinel by him, ready to note it… And his Companion will say: "Here is his record ready with me” [3, p. 983; 1129]. It is implied by the fact that people, in their essence, are a hologram of the information-energetic supersubtle and subtle system, the spirit and soul. The Bible also notes that “the kingdom of God is within you” [2, p.98. – Gospel of Luke]. Therefore all the thoughts and deeds of the man are always known to God, He can not be deceived, and the day of reporting to Him will come. “To each among you have We prescribed a law and an open way,” remarks the Koran [3, с.209]. And the man predetermines by his thoughts and deeds his place in the system of the supersubtle and subtle world – the heaven or the hell. We would like to note here that the science has determined: the left-hand turn of the torsional fields of consciousness leads the man’s soul to the hell, and the right-hand turn of the torsional fields of consciousness – to the heaven [11, p. 128]. This idea finds its confirmation in the lines from the Koran saying that God’s witnesses really exist from the left and the right sides of the man, who note the negative information of his deeds from the left side, and positive – from the right. “And certainly We know best those who are most worthy of being burned therein. Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished. But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, humbled to their knees” [3, p. 1085; 569]. Evidently, depending on the predominance of the negative or positive information the term of the man’s stay on the earth will be determined, as well as his place to stay after the soul is separated from the body. “Whatever misfortune happens to you is because of the things your hands have wrought, and for many of them He grants forgiveness… Nor shall We deprive them of the fruit of aught of their works: yet is each individual in pledge for his deeds” [3, p. 917; 995].
           The consciousness and mind, being attributes of the spirit, condition the relationship between the God and man, as the universality and singularity, finiteness. The functions of the Absolute Spirit: thinking, creativity, self-cognition, self-development and love are common for the man, too. In the Bible, love is identified with God: “God is love” [2, p.194]. With regards to it, G. Hegel gave an explanation: “…God is the spirit, namely, as in itself and for itself, it treats itself as another one from itself (named the “son”), that in itself it is love, in its essence is mediacy of itself by itself. God, certainly, is the creator of the world and thus sufficiently determined by that, but God is bigger than that; the true God is mediacy of itself by itself, it is love” [7, p.355].

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